Wilberforce, William

William Wilberforce
William Wilberforce by Karl Anton Hickel, ca. 1794
Member of Parliament for Kingston upon Hull
In office 31 October 1780 – 25 March 1784
Member of Parliament for Yorkshire
In office 29 November 1784 – 29 September 1812
Member of Parliament for Bramber
In office 24 November 1812 – February 1825
Born	24 August 1759 Kingston upon Hull, Yorkshire
Died	29 July 1833 (aged 73) London
Political party	Independent
Spouse(s)	Barbara Spooner
Children	William, Barbara, Elizabeth, Robert, Samuel and Henry
Religion	Evangelical Anglican

William Wilberforce (24 August 1759 – 29 July 1833) was a British politician, a philanthropist and a leader of the movement to abolish the slave trade. A native of Kingston upon Hull, Yorkshire, he began his political career in 1780 and became the independent Member of Parliament for Yorkshire (1784–1812). In 1785, he underwent a conversion experience and became an evangelical Christian, resulting in major changes to his lifestyle and a lifelong concern for reform. In 1787, he came into contact with Thomas Clarkson and a group of anti-slave-trade activists, including Granville Sharp, Hannah More and Charles Middleton. They persuaded Wilberforce to take on the cause of abolition, and he soon became one of the leading English abolitionists. He headed the parliamentary campaign against the British slave trade for twenty-six years until the passage of the Slave Trade Act 1807.

Wilberforce was convinced of the importance of religion, morality, and education. He championed causes and campaigns such as the Society for Suppression of Vice, British missionary work in India, the creation of a free colony in Sierra Leone, the foundation of the Church Mission Society and the Society for the Prevention of Cruelty to Animals. His underlying conservatism led him to support politically and socially repressive legislation, and resulted in criticism that he was ignoring injustices at home while campaigning for the enslaved abroad.

In later years, Wilberforce supported the campaign for the complete abolition of slavery, and continued his involvement after 1826, when he resigned from Parliament because of his failing health. That campaign led to the Slavery Abolition Act 1833, which abolished slavery in most of the British Empire; Wilberforce died just three days after hearing that the passage of the Act through Parliament was assured. He was buried in Westminster Abbey, close to his friend William Pitt.

[edit] Early life

William Wilberforce was born in a house on the High Street of Hull, in the East Riding of Yorkshire on 24 August 1759, the only son of Robert Wilberforce (1728–1768), a wealthy merchant and his wife Elizabeth Bird (1730–1798). He was baptised at Seaton Ross in the East Riding on 29 September 1759. His grandfather William (1690–1776) had made the family fortune in the maritime trade with Baltic countries,^[1] and had twice been elected mayor of Hull.^[2]

A statue of William Wilberforce outside Wilberforce House, his birthplace in Hull.

Wilberforce was a small, sickly and delicate child, with poor eyesight.^[3] In 1767 he began attending Hull Grammar School,^[4] at the time headed by a young, dynamic headmaster, Joseph Milner, who was to become a life-long friend.^[5] Wilberforce profited from the supportive atmosphere at the school until the death of his father in 1768. With his mother struggling to cope, the nine-year-old Wilberforce was sent to a prosperous uncle and aunt with houses in both St James' Place, London and Wimbledon, at that time a village 7 mi (11 km) southwest of London. He attended an "indifferent" boarding school in Putney for two years, spending his holidays in Wimbledon, where he grew extremely fond of his relatives.^[6] He became interested in evangelical Christianity because of their influence, especially that of his Aunt Hannah, sister of the wealthy Christian merchant John Thornton and a supporter of the leading Methodist preacher George Whitefield.^[7]

Wilberforce's staunchly Church of England mother and grandfather, alarmed at these nonconformist influences and at his leanings towards evangelicalism, brought the 12-year-old boy back to Hull in 1771. Wilberforce was heartbroken to be separated from his aunt and uncle.^[8] His family opposed a return to Hull Grammar School because the headmaster had become a Methodist; Wilberforce therefore continued his education at nearby Pocklington School from 1771–76.^[9][10] Influenced by Methodist scruples, he initially resisted Hull's lively social life, but as his religious fervour diminished, he embraced theatre-going, attended balls and played cards.^[11]

In October 1776 at the age of seventeen, Wilberforce went up to St John's College, Cambridge.^[12] The deaths of his grandfather and uncle in 1776 and 1777 respectively had left him independently wealthy,^[13] and as a result he had little inclination or need to apply himself to serious study. Instead, he immersed himself in the social round of student life,^[12][13] and pursued a hedonistic lifestyle enjoying cards, gambling and late-night drinking sessions–although he found the excesses of some of his fellow students distasteful.^[14][15] Witty, generous, and an excellent conversationalist, Wilberforce was a popular figure. He made many friends, including the more studious future Prime Minister, William Pitt.^[15][16] Despite his lifestyle and lack of interest in studying, he managed to pass his examinations,^[17] and was awarded a B.A. in 1781 and an M.A. in 1788.^[18]

[edit] Early parliamentary career

Wilberforce began to consider a political career while still at university, and during the winter of 1779–80 he and Pitt frequently watched House of Commons debates from the gallery. Pitt, already set on a political career, encouraged Wilberforce to join him in obtaining a parliamentary seat.^[17][19] In September 1780, at the age of twenty-one and while still a student, Wilberforce was elected Member of Parliament (MP) for Kingston upon Hull,^[7] spending over £8,000 to ensure he received the necessary votes, as was the custom of the time.^[20][21] Free from financial pressures, Wilberforce sat as an independent, resolving to be "no party man".^[7][22] Criticised at times for inconsistency, he supported both Tory and Whig governments according to his conscience, working closely with the party in power, and voting on specific measures according to their merits.^[23][24] Wilberforce attended Parliament regularly, but he also maintained a lively social life, becoming an habitué of gentlemen's gambling clubs such as Goostree's and Boodle's in Pall Mall, London. The writer and socialite, Madame de Staël, described him as the "wittiest man in England"^[25] and, according to Georgiana, Duchess of Devonshire, the Prince of Wales said that he would go anywhere to hear Wilberforce sing.^[26][27] Wilberforce used his speaking voice to great effect in political speeches; the diarist and author, James Boswell, witnessed Wilberforce's eloquence in the House of Commons and noted: "I saw what seemed a mere shrimp mount upon the table; but as I listened, he grew, and grew, until the shrimp became a whale."^[28] During the frequent government changes of 1781–84 Wilberforce supported his friend Pitt in parliamentary debates,^[29] and in autumn 1783 Pitt, Wilberforce and Edward Eliot (later to become Pitt's brother-in-law), travelled to France for a six-week holiday together.^[7][30] After a difficult start in Rheims, where their presence aroused police suspicion that they were English spies, they visited Paris, meeting Benjamin Franklin, General Lafayette, Marie Antoinette and Louis XVI, and joined the French court at Fontainebleau.^[30][31]

Pitt became Prime Minister in December 1783, with Wilberforce a key supporter of his minority government.^[32] Despite their close friendship, there is no record that Pitt offered Wilberforce a ministerial position in this or future governments. This may have been due to Wilberforce's wish to remain an independent MP. Alternatively, Wilberforce's frequent tardiness and disorganisation, as well as the chronic eye problems that at times made reading impossible, may have convinced Pitt that his trusted friend was not ministerial material.^[33] When Parliament was dissolved in the spring of 1784, Wilberforce decided to stand as a candidate for the county of Yorkshire in the 1784 General Election.^[7] On 6 April, he was returned as MP for Yorkshire at the age of twenty-four.^[34]

[edit] Conversion

In October 1784, Wilberforce embarked upon a tour of Europe which would change his life and ultimately his future career. He travelled with his mother and sister in the company of Isaac Milner, the brilliant younger brother of his former headmaster, who had been Fellow of Queens' College, Cambridge in the year when Wilberforce first went up. They visited the French Riviera and enjoyed the usual pastimes of dinners, cards, and gambling.^[35] In February 1785, Wilberforce returned to the United Kingdom temporarily, to support Pitt’s proposals for parliamentary reforms. He rejoined the party in Genoa, Italy, from where they continued their tour to Switzerland. Milner accompanied Wilberforce to England, and on the journey they read The Rise and Progress of Religion in the Soul by Philip Doddridge, a leading early 18th century English nonconformist.^[36]

William Wilberforce by John Rising, 1790 pictured at the age of 29

Wilberforce's spiritual journey is thought to have begun at this time. He started to rise early to read the Bible and pray and kept a private journal.^[37] He underwent an evangelical conversion, regretting his past life and resolving to commit his future life and work to the service of God.^[7] His conversion changed some of his habits but not his nature: he remained outwardly cheerful, interested, and respectful, tactfully urging others towards his new faith.^[38] Inwardly, he underwent an agonising struggle and became relentlessly self-critical, harshly judging his spirituality, use of time, vanity, self-control, and relationships with others.^[39]

At the time religious enthusiasm was generally regarded as a social transgression and was stigmatised in polite society. Evangelicals in the upper classes, such as Sir Richard Hill, the Methodist MP for Shropshire, and Selina Hastings, Countess of Huntingdon were exposed to contempt and ridicule,^[40] and Wilberforce's conversion led him to question whether he should remain in public life. Wilberforce sought guidance from John Newton, a leading Evangelical Anglican clergyman of the day and Rector of St Mary Woolnoth in the City of London.^[41][42] Both Newton and Pitt counselled Wilberforce to remain in politics, and he resolved to do so "with increased diligence and conscientiousness".^[7] Thereafter, his political views were informed by his faith and by his desire to promote Christianity and Christian ethics in private and public life.^[43][44] His views were often deeply conservative, opposed to radical changes in a God-given political and social order, and focused on issues such as the observance of the Sabbath and the eradication of immorality through education and reform.^[45] As a result, he was often distrusted by progressive voices due to his conservatism, and regarded with suspicion by many Tories who saw Evangelicals as radicals, bent on the overthrow of church and state.^[24]

In 1786 Wilberforce leased a house in Old Palace Yard, Westminster, in order to be near Parliament. He began using his parliamentary position to advocate reform by introducing a Registration Bill, proposing limited changes to parliamentary election procedures.^[7][46] He brought forward a bill to extend the measure permitting the dissection after execution of criminals such as rapists, arsonists and thieves. The bill also advocated the reduction of sentences for women convicted of treason, a crime that at the time included a husband's murder. The House of Commons passed both bills, but they were defeated in the House of Lords.^[47][48]

[edit] Abolition of the slave trade

[edit] Initial decision

The British had initially become involved in the slave trade during the 16th century. By 1783, the triangular route that took British-made goods to Africa to buy slaves, transported the enslaved to the West Indies, and then brought slave-grown products such as sugar, tobacco, and cotton to Britain, represented about 80 percent of Great Britain's foreign income.^[49][50] British ships dominated the trade, supplying French, Spanish, Dutch, Portuguese and British colonies, and in peak years carried forty thousand enslaved men, women and children across the Atlantic in the horrific conditions of the middle passage.^[51] Of the estimated 11 million Africans transported into slavery, about 1.4 million died during the voyage.^[52]

The British campaign to abolish the slave trade is generally considered to have begun in the 1780s with the establishment of the Quakers' antislavery committees, and their presentation to Parliament of the first slave trade petition in 1783.^[53][54] The same year, Wilberforce, while dining with his old Cambridge friend Gerard Edwards,^[55] met Rev. James Ramsay, a ship's surgeon who had become a clergyman on the island of St Christopher (later St Kitts) in the Leeward Islands, and a medical supervisor of the plantations there. What Ramsay had witnessed of the conditions endured by the slaves, both at sea and on the plantations, horrified him. Returning to England after fifteen years, he accepted the living of Teston, Kent in 1781, and there met Sir Charles Middleton, Lady Middleton, Thomas Clarkson, Hannah More and others, a group that later became known as the Testonites.^[56] Interested in promoting Christianity and moral improvement in Britain and overseas, they were appalled by Ramsay's reports of the depraved lifestyles of slave owners, the cruel treatment meted out to the enslaved, and the lack of Christian instruction provided to the slaves.^[57] With their encouragement and help, Ramsay spent three years writing An essay on the treatment and conversion of African slaves in the British sugar colonies, which was highly critical of slavery in the West Indies. The book, published in 1784, was to have an important impact in raising public awareness and interest, and it excited the ire of West Indian planters who in the coming years attacked both Ramsay and his ideas in a series of pro-slavery tracts.^[58]

Diagram of a slave ship, the Brookes, illustrating the inhumane conditions aboard such vessels

Wilberforce apparently did not follow up on his meeting with Ramsay.^[55] However, three years later, and inspired by his new faith, Wilberforce was growing interested in humanitarian reform. In November 1786 he received a letter from Sir Charles Middleton that re-opened his interest in the slave trade.^[59][60] At the urging of Lady Middleton, Sir Charles suggested that Wilberforce bring forward the abolition of the slave trade in Parliament. Wilberforce responded that "he felt the great importance of the subject, and thought himself unequal to the task allotted to him, but yet would not positively decline it".^[61] He began to read widely on the subject, and met with the Testonites at Middleton’s home at Barham Court in Teston in the early winter of 1786–87.^[62]

In early 1787, Thomas Clarkson, a fellow graduate of St John's, Cambridge, who had become convinced of the need to end the slave trade after writing a prize-winning essay on the subject while at Cambridge,^[56] called upon Wilberforce at Old Palace Yard with a published copy of the work.^[63][64] This was the first time the two men had met; their collaboration would last nearly fifty years.^[65][66] Clarkson began to visit Wilberforce on a weekly basis, bringing first-hand evidence ^[67] he had obtained about the slave trade.^[65] The Quakers, already working for abolition, also recognised the need for influence within Parliament, and urged Clarkson to secure a commitment from Wilberforce to bring forward the case for abolition in the House of Commons.^[68][69]

It was arranged that Bennet Langton, a Lincolnshire landowner and mutual acquaintance of Wilberforce and Clarkson, would organise a dinner party in order to ask Wilberforce formally to lead the parliamentary campaign.^[70] The dinner took place on 13 March 1787; other guests included Charles Middleton, Sir Joshua Reynolds, William Windham, MP, James Boswell and Isaac Hawkins Browne, MP. By the end of the evening, Wilberforce had agreed in general terms that he would bring forward the abolition of the slave trade in Parliament, "provided that no person more proper could be found".^[71]

The same spring, on 12 May 1787, the still hesitant Wilberforce held a conversation with William Pitt and the future Prime Minister William Grenville as they sat under a large oak tree on Pitt's estate in Kent.^[7] Under what came to be known as the "Wilberforce Oak" at Holwood, Pitt challenged his friend: "Wilberforce, why don’t you give notice of a motion on the subject of the Slave Trade? You have already taken great pains to collect evidence, and are therefore fully entitled to the credit which doing so will ensure you. Do not lose time, or the ground will be occupied by another."^[72] Wilberforce’s response is not recorded, but he later declared in old age that he could "distinctly remember the very knoll on which I was sitting near Pitt and Grenville" where he made his decision.^[73]

Wilberforce's involvement in the abolition movement was motivated by a desire to put his Christian principles into action and to serve God in public life.^[74][75] He and other Evangelicals were horrified by what they perceived was a depraved and unchristian trade, and the greed and avarice of the owners and traders.^[75][76] Wilberforce sensed a call from God, writing in a journal entry in 1787 that "God Almighty has set before me two great objects, the suppression of the Slave Trade and the Reformation of Manners [moral values]".^[77][78] The conspicuous involvement of Evangelicals in the highly popular anti-slavery movement served to improve the status of a group otherwise associated with the less popular campaigns against vice and immorality.^[79]

[edit] Early parliamentary action

On 22 May 1787, the first meeting of the Society for Effecting the Abolition of the Slave Trade took place, bringing like-minded British Quakers and Anglicans together in the same organisation for the first time.^[80] The committee chose to campaign against the slave trade rather than slavery itself, with many members believing that slavery would eventually disappear as a natural consequence of the abolition of the trade.^[81] Wilberforce, though involved informally, did not join the committee officially until 1791.^[82][83]

"Am I Not A Man And A Brother?" Medallion created as part of anti-slavery campaign by Josiah Wedgwood, 1787

The society was highly successful in raising public awareness and support, and local chapters sprang up throughout Great Britain.^[53][84] Clarkson travelled the country researching and collecting first-hand testimony and statistics, while the committee promoted the campaign, pioneering techniques such as lobbying, writing pamphlets, holding public meetings, gaining press attention, organising boycotts and even using a campaign logo: an image of a kneeling slave above the motto "Am I not a Man and a Brother?" designed by the renowned pottery-maker Josiah Wedgwood.^[53][85][86] The committee also sought to influence slave-trading nations such as France, Spain, Portugal, Denmark, Holland and the United States, corresponding with anti-slavery activists in other countries and organising the translation of English-language books and pamphlets.^[87] These included books by former slaves Ottobah Cugoano and Olaudah Equiano, who had published influential works on slavery and the slave trade in 1787 and 1789 respectively. They and other free blacks, collectively known as "Sons of Africa", spoke at debating societies and wrote spirited letters to newspapers, periodicals and prominent figures, as well as public letters of support to campaign allies.^[88][89][90] Hundreds of parliamentary petitions opposing the slave trade were received in 1788 and following years, with hundreds of thousands of signatories in total.^[53][86] The campaign proved to be the world's first grassroots human rights campaign, in which men and women from different social classes and backgrounds volunteered to end the injustices suffered by others.^[91]

Wilberforce had planned to introduce a motion giving notice that he would bring forward a bill for the Abolition of the Slave Trade during the 1789 parliamentary session. However, in January 1788 he was taken ill with a probable stress-related condition, now thought to be ulcerative colitis.^[92][93] It was several months before he was able to resume work, and he spent time convalescing at Bath and Cambridge. His regular bouts of gastrointestinal illnesses precipitated the use of moderate quantities of opium, which proved effective in alleviating his condition,^[94] and which he continued to use for the rest of his life.^[95]

During Wilberforce's absence, Pitt, who had long been supportive of abolition, introduced the preparatory motion himself, and ordered a Privy Council investigation into the slave trade, followed by a House of Commons review.^[96][97]

With the publication of the Privy Council report in April 1789 and following months of planning, Wilberforce commenced his parliamentary campaign.^[94][98] On 12 May 1789, he made his first major speech on the subject of abolition in the House of Commons, in which he reasoned that the trade was morally reprehensible and an issue of natural justice. Drawing on Thomas Clarkson's mass of evidence, he described in detail the appalling conditions in which slaves travelled from Africa in the middle passage, and argued that abolishing the trade would also bring an improvement to the conditions of existing slaves in the West Indies. He moved 12 resolutions condemning the slave trade, but made no reference to the abolition of slavery itself, instead dwelling on the potential for reproduction in the existing slave population should the trade be abolished.^[99][100] With the tide running against them, the opponents of abolition delayed the vote by proposing that the House of Commons hear its own evidence, and Wilberforce, in a move that has subsequently been criticised for prolonging the slave trade, reluctantly agreed.^[101][102] The hearings were not completed by the end of the parliamentary session, and were deferred until the following year. In the meantime, Wilberforce and Clarkson tried unsuccessfully to take advantage of the egalitarian atmosphere of the French Revolution to press for France's abolition of the trade,^[103] which was, in any event, to be abolished in 1794 as a result of the bloody slave revolt in St Domingue (later to be known as Haiti), although later briefly restored by Napoleon in 1802.^[104]

In January 1790 Wilberforce succeeded in speeding up the hearings by gaining approval for a smaller parliamentary select committee to consider the vast quantity of evidence which had been accumulated.^[105] Wilberforce's house in Old Palace Yard became a centre for the abolitionists' campaign, and a focus for many strategy meetings.^[7] Petitioners for other causes also besieged him there, and his ante-room thronged from an early hour, like "Noah's Ark, full of beasts clean and unclean", according to Hannah More.^{[27][106][107]}

Interrupted by a general election in June 1790, the committee finally finished hearing witnesses, and in April 1791 with a closely-reasoned four-hour speech, Wilberforce introduced the first parliamentary bill to abolish the slave trade.^[109][110] However, after two evenings of debate, the bill was easily defeated by 163 votes to 88, the political climate having swung in a conservative direction in the wake of the French Revolution, and in reaction to an increase in radicalism and to slave revolts in the French West Indies.^[111][112] Such was the public hysteria of the time that even Wilberforce himself was suspected by some of being a Jacobin agitator.^[113]

This was the beginning of a protracted parliamentary campaign, during which Wilberforce's commitment never wavered, despite frustration and hostility. He was supported in his work by fellow members of the so-called Clapham Sect, among whom was his best friend and cousin Henry Thornton.^[114][115] Holding evangelical Christian convictions, and consequently dubbed "the Saints", the group lived in large adjoining houses in Clapham, then a village south of London. Wilberforce accepted an invitation to share a house with Henry Thornton in 1792, moving into his own home after Thornton's marriage in 1796.^[116] The "Saints" were an informal community, characterised by considerable intimacy as well as a commitment to practical Christianity and an opposition to slavery. They developed a relaxed family atmosphere, wandering freely in and out of each other's homes and gardens, and discussing the many religious, social and political topics that engaged them.^[117]

Pro-slavery advocates claimed that enslaved Africans were lesser human beings who benefited from their bondage.^[118] Wilberforce, the Clapham Sect and others were anxious to demonstrate that Africans, and particularly freed slaves, had human and economic abilities beyond the slave trade; that they were capable of sustaining a well-ordered society, trade and cultivation. Inspired in part by the utopian vision of Granville Sharp, they became involved in the establishment in 1792 of a free colony in Sierra Leone with black settlers from the United Kingdom, Nova Scotia and Jamaica, as well as native Africans and some whites.^[118][119] They formed the Sierra Leone Company, with Wilberforce subscribing liberally to the project in money and time.^[120] The dream was of an ideal society in which races would mix on equal terms; the reality was fraught with tension, crop failures, disease, death, war and defections to the slave trade. Initially a commercial venture, the British government assumed responsibility for the colony in 1808.^[118] The colony, although troubled at times, was to become a symbol of anti-slavery in which residents, communities and African tribal chiefs, worked together to prevent enslavement at the source, supported by a British naval blockade to stem the region's slave trade.^[121][122]

On 2 April 1792, Wilberforce again brought a bill calling for abolition. The memorable debate that followed drew contributions from the greatest orators in the house, William Pitt and Charles James Fox, as well as from Wilberforce himself.^[123] Henry Dundas, as home secretary, proposed a compromise solution of so-called "gradual abolition" over a number of years. This was passed by 230 to 85 votes, but the compromise was little more than a clever ploy, with the intention of ensuring that total abolition would be delayed indefinitely.^[124]

[edit] War with France

On 26 February 1793, another vote to abolish the slave trade was narrowly defeated by eight votes. The outbreak of war with France the same month effectively prevented any further serious consideration of the issue, as politicians concentrated on the national crisis and the threat of i